and how he relates himself to the without.
That which is active in the world about you
is similar in every respect
to that which is active in the world within you.
What we create in the within we meet in the without.
All great things must be developed first in the within.
To know the within we must enter the within.
We attract from the without to what corresponds exactly
to what is active in our own within.
Before a desired effect can be secured in the without,
the corresponding cause must be created in the within;
and to create this cause,
action must be concentrated upon the consciousness of the within.
Before we can receive those things in the without that have worth,
we must bring forth worth from the within.
Before we can receive the best of all things in the without,
we must bring forth the best of all things from the within.
The within and the without must be in harmony
if the highest happiness and the truest life is to be enjoyed.
We attract from the without to what corresponds exactly
to what is active in our own within.
Before a desired effect can be secured in the without,
the corresponding cause must be created in the within;
and to create this cause,
action must be concentrated upon the consciousness of the within.
Before we can receive those things in the without that have worth,
we must bring forth worth from the within.
Before we can receive the best of all things in the without,
we must bring forth the best of all things from the within.
The within and the without must be in harmony
if the highest happiness and the truest life is to be enjoyed.
